Sociopaths who posture as insightful and self-aware are some of the most dangerous predators around.
When I use the terms pseudo insightful and pseudo sensitive, I’m referring to the sociopath’s manipulative efforts to seem some combination of vulnerable, self-aware, sensitive and compassionate.
For some sociopaths this deception is conscious, while for others it is so seamlessly woven into their modus operandi as to feel (for them), at least in the moment, almost authentic.
Even the normal individual, low in sociopathic traits, may struggle to distinguish his deception from authenticity when finding himself “performing” in a mode in which he feels masterfully confident and comfortable—for instance, pitching a sale; or making a presentation, or speech.
But what factors make the sociopath’s “insight” and “sensitivity” pseudo versus authentic?
There is, first of all, the manipulative function of the sociopath’s pseudo sensitivity. Authentically insightful individuals use their insight and self-awareness not merely to better protect themselves and their interests, but also to better understand themselves and others.
Sociopaths, however, always wanting something from others, oriented as they are to wanting to take something from others, use their “pseudo” insight and self-awareness for exploitive purposes.
For instance, the sociopath’s interest isn’t to get to know and understand you better for purposes of increasing his depth of connection with you; rather, his interest to establish unobstructed access to you is about positioning himself to take something from you that he wants—whether you’re ready to offer it or not, and whether it’s in your best interest to offer it or not.
In other words, the sociopath is never interested in you; he is always, and only, interested in what he can take from you.
This applies also to the sociopath’s invitation to appreciate his pseudo display of vulnerability. This may take the form of his “startling sensitivity” and self-awareness. If he reads you correctly—as someone, say, who values vulnerability and substance—then he may regale you with “apparent” evidence of his capacity to be wounded; to manifest sensitive emotions; to position himself as someone who’s “in touch” with his feelings.
As always, how much he believes his performance in the moment (versus consciously recognizing it as bogus or manipulative) varies from sociopath to sociopath and from circumstance to circumstance.
Paradoxically, a more “self-aware” sociopath will recognize his fraudulence better than a less self-aware sociopath, who may be more prone to denial, self-delusion, and the belief that, at least temporarily, he really is the role he’s playing.
Regardless, sociopaths play the “self-aware,” “vulnerable” card (consciously or not) ultimately for grooming purposes—specifically, for purposes of softening your defenses and encouraging, coaxing out, your vulnerability.
This is because the less guarded, the more disarmed you are—in a word, the more vulnerable you are—the greater (the sociopath calculates) are his chances of taking from you what he wants.
Now let me apply some of these ideas to a hypothetical, real-life scenario: Let us say you are on a blind date with a very charismatic, charming sociopath. There is seemingly very intense chemistry. He watches you in a very flattering, lusting way, feasting his eyes on you all night. He tells you how attractive he finds you, that he’s mesmerized by you.
Now he isn’t necessarily lying. He could be lying, we know that, in which case his manipulation is that much more blatantly and manifestly sociopathic. But it’s also possible that he isn’t lying—that is, that he feels, in the moment, that what he’s telling you he feels is true; or, that he’s convinced himself that everything he’s telling you is true.
And so his sociopathy can’t necessarily be traced to his lying, because in this instance he may not perceive himself as lying, and, in a certain sense, he may not be lying. His sociopathy, rather, can more accurately be identified in his underlying, preexisting agenda which, in our hypothetical scenario, come hell or high water, is to “nail” you.
He made this his mission the moment he laid eyes on you and found you sexually attractive enough to make this his intention. He feels quite thrilled—perhaps even a little giddy and delighted—that you’ve proven attractive enough (in a sense, cooperative enough) to elicit his lust, which now enables him to pursue his agenda with you.
I don’t mean to suggest that this is the only agenda our hypothetical sociopath could be pursuing with you. It’s possible that he (or another sociopath) might play things differently, by approaching his interests with more or less patience; more or less calculated, disguised subterfuge.
And it’s possible that our sociopath, or a different sociopath, on this same first, blind date, might have an entirely different set of intentions, warranting a very different approach to meeting them. For instance, he or she may be a golddigging sociopath—a financial predator—less than a sexual exploiter.
However, this is what my hypothetical sociopath wants in this particular situation; accordingly, he’s going to pull out all the stops to land you in the “sack” or, one way or another, land himself in your pants.
Because all that matters—and in essence, what it always and only boils down to—is what he wants.
And so our sociopath, on meeting you and establishing his sexual interest, feels glad, elated, even excited that you bring something he wants. He may feel, beyond that, primitive gratitude that you haven’t disappointed him in this respect. Nothing, after all, could be more depresssing, more boring and less tolerable than, on his having met you, his discovering that, alas, you have nothing to give him that he wants.
Incidentally, this experience—his experience—of your uselessness elicits any number of possible reactions, including irritation, resentment, utter contempt, annoyance, and excruciating disappointment and boredom.
It is bad enough (for you) that you are only, and will never be more than, an object to the sociopath. However, for the sociopath, the fact that you are always only an object to him isn’t necessarily a problem; it is when your usefuleness as an object has run its course that the sociopath is most displeased and agitated, and when he is most likely to unmask himself as the cold, heartless person he is.
However, in our hypothetical scenario, as we’ve established, you do indeed have something he wants: he finds you gorgeous. And so in his relief, in his gladness, in his heady gratitude that you have something he wants—something that he can now can set about taking—a psychological transmutation occurs.
The sociopath’s gratitude, on discovering that you have something he wants, becomes primitively transmuted into a form of idealization—of you!
And in his primitive, corrupt idealization, the sociopath is prone to convincing himself, and you, of the sincerity of his ebulliant flattery and appreciation. So much so that when, as previously noted, he tells you he’s mesmerized by you, he may mean it, or think he means it, and he may seem and, indeed, be sincere when he says this.
But what mesmerizes him is you-the-object, not you-the-person. He is mesmerized not by the substantive you, but by his fantasy of what he imagines you will give him, or what he’ll soon coax from you or, if necessary, take from you.
(This article is copyrighted (c) 2010 by Steve Becker, LCSW. My use of male gender pronouns is for convenience’s sake, not to suggest that females aren’t capable of the behaviors discussed.)
Oxy, I went to Goodwill yesterday and looked at sweaters for yarn…but I didn’t really know what to look for. I was also wondering where you start unraveling. At the collar?
Unraveling sweaters is a learning curve, knowing how to knit helps. I suggest you “google unraveling sweaters” or something on that line, there should be instructions somewhere on the net. The thread MOST are sewed together with side seems, arm seams, etc. will (if you pick it out right) will just PULL and come undone, otherwise you have to clip it a stitch at a time, then you start at the top of the shoulders, and catch the yarn and unravel it and wind into a ball.
Actually, see if you can find someone to show you if you can’t find a web site with photos or instructions. There are knitting groups and fiber arts groups in most places now. Get some help there. Good luck.
Dear Sister,
The thing I have deetermined FOR ME, is that while I want to devote time and effort to good causes, I find that if I have to wade hip deep in “chit” or “drama” in order to accomplish any good, sometimes I would rather put my effort for “doing good” into a venue in which it doesn’t take such a toll on myself.
Sure, there are all kinds of “causes” from anit-abortion, to pro-choice, to Feed the children, to political causes, and each of these causes, if you “believe in” the cause, is a BIG ISSUE that needs someone to work for it. However, like anything we do, there is a “benefit vs cost” issue on it. IF it is COSTING you your sanity to accomplish REAL GOOD that maybe saves someone’s life, then you might be willing to put more of yourself into the cause. However if you are being totally beaten down by investing in this cause or project and you see that you might as well be pithing in the ocean for all the good you are doing at a great cost, maybe you might want to find a different venue in which to invest your effrorts and to decrease the cost to yourself and your sanity.
Lets say that prior to the civil war you were helping run-away slaves reach safety and you felt very strongly that this was a good thing and was accomplishing good. STill, the risk to your self and your young children who might be left orphans if you were caught would make you rethink your investment in this “good cause” to giving money, rather than actually housing run aways, or you might think the good outweighed the risks for you. Each of us has to weigh our own conscience, and our own willingness to invest in what we feel is for the “greater good of society.”
There are literally thousands of ways to “do good” that are relatively free of stress and “sharks” in the pool. You can teach a kid to read, volunteer in schools, hospitals, with DV shelters, or start a food pantry or collect food for one, or give money to various causes.
Doing things that help our community, our country, our world, all give a feeling of raised self esteem for those who “give” to others freely, but there are always a few in just about every group who are there for power, control and self agrandizement. I don’t have much tolerance for these people, though I am working on developing more tolerance, but right now, I know I don’t have it, so I avoid this kind of bruhaha
Thanks Ox. I have been thinking about trying to find a group. I’m sure it would excellerate my learning, inspire creativity, and give me a social outlet. I will look on-line, as well.
thank you good everyday peoples for your kind words, yes.
I be see why myMike come here. although i be not knowing how to reciprocate such support feeling much wordless to offer in your plaight many times. this being much kindness of yourselves for me. where you be have giving of yourselves in ways i know not.
before in mine observations i be futile in understanding mankind. be so i just a spectator in mine world autistic. interaction was somthing else altogether. and i asked mineself more understanding of the almighty.
in feeling such turmoil recent, i be having reached a place where i be as human as you be, walking in the journey, not just a separate entity in living life here in spectator mode.
Des
Dear Des,
Both you and your husband have taught me and touched my life with your journey. Thank you for being here and sharing your journey. Im sorry for your recent pain and turmoil. Sending you prayers for more peace and answers …with each passing day.
(Mike):It sounds like your thoughts are grinding and grinding on themselves, and they are filling your field of vision, eclipsing your intuition.
(Des and to LTL)This be much so. i be in everyday peoples mode naught autistic mode. being in autism mode things be thought out much orderly. things come together clearly watching from a distance in a world separate from the one we be visiting. the closer to things we become the harder they be to see clear.
(Mike)For your thoughts, consider this: When you distrust yourself, you are *trusting* in yourself that you are untrustworthy. Cynicism is a *faith* that you aren’t missing out on life.
(Des) it be so i becoming like everyday peoples. in mine curiosity i be so have asked of the Almighty, give me more understandings of everyday peoples, for where i be i have naught to offer themselves.
This can be aligned with the concept of “Be careful what you ask for, because you might receive the wish granted.”
For i know now everyday peoples pain and confusion. be so I naught any way i can get back to where i been before. the bread crumbs have been eaten away and this be new terrain for mineself.
But this be possibly where i be meant to be now. lost in chaos and confusion, but for the autistic soul, it be hell. we naught like things so untidy…
we be have our manner of writing, that for some is the only communications we have as some such have little to no verbal skills. be so not all of us as well spoken as myMike and Temple Grandin. I be write better than i can talk.
these be the words of many our autistics.
This be so Larry’s writings as he is as such non verbal. these be his words:
http://thechp.syr.edu/MyClassicLife/myclassiclife_c_768k.mov
this be Sondra Williams who speaks but not how she be writing. like mineself rapid soft strange monologue.
“…I to share a metaphor of much of the life people tried to teach me to fly and I to tried and tried, but one day realized the reason couldnot fly was because I to been of born with fins…. those in life seeing of this should have been of responsible enough to teach me how to swim not fly…. so not I to be of learning how to swim in life and gave up the trying to fly…. Sondra Williams…”
This be our Jamie: Little verbal speech must type what he writes and then read what he types..:
http://www.tash.org/breaking-the-barriers/stories_jamie.htm#
This be our completely nonverbal writer Birger From his “I Don’t Want To Be Inside Me Anymore’ Book of Poems…:
“…now i am going to write a song about the joy of speaking
a song for mute autistics to sing in institutions and madhouses
nails in forked branches are the instruments
i am singing the song from deep down in hell i am calling
out to all the silent people in this world
make this song your song
thaw out the icy walls
make sure you aren’t thrown out
we will be a new generation of mute people
a whole crowd of us singing new songs
songs such as speaking people have never heard
of all the poets i dont know of one who was mute
so we will be the first
and people wont be able to shut their ears to our singing
im writing for my silent sisters
for my silent brothers
we want people to hear us and give us somewhere
we can live among all of you
live a life in this society…” by Birger Sellin…”
we write as in our nature, we speak when we can, which be not always.
Des
Des –
What you share above – is the way I feel in my world when I am confused, and lost and GROWING AND LEARNING. The only difference is I dont have two worlds to compare it to.
I cant get back to where I was before, but this is where Im meant to be. At times scary, unknown, and at other times simply just enjoying life. Being lost and confused is like hell for my non-autistic soul – so it must be beyond anything I would know in your autistic soul.
But the similarities are there…the same fears and not knowing which way to turn is similar. Not having any answers and struggling to see the point, or the direction to turn. You say you have naught to offer everyday people…but your above post offers so much ?
And when you do speak through your writings…it makes much sense to me.
Des, I thought you might be one of those autistics who are diagnosed after being trained and practiced in interacting with the outer world, or are trained to do so knowingly. I didn’t realize what weren’t choices for you. Please regard or disregard what I’ve said accordingly.
My understanding of autism is that the subjects are challenged against moving their attention away from the exterior world of sensations, and challenged against moving their attention to their interior world of experience. So in Jungian terms, it’s always sounded to me like autistics suffer from hyper-extroversion — something like the way young children become mesmerized by the motion of a favorite video — to varying degrees of severity. All the pieces are there like any other person, but their wholeness is hidden not just from observation, but from themselves as well. As far as I know, I can see inside of myself as much as anyone can, so I am not autistic.
Des, do you watch the David Tennant Dr Who? Have you seen the story with the Doctor and Donna on the deserted Library Planet? I’m not autistic, but I feel like the veiled-girl who knows she’s in the computer’s virtual reality, only what’s hidden isn’t by a veil or by choice, but what’s hidden is how I need to say so that people will understand. That’s not autism, but being a bad artist.
Hi Mike,
I’m sure you know autism is a spectrum disorder…My daughter is autistic and communicates better in writing than in person. I think it takes a lot of courage for Des to come online and share with us.
Interesting theory about Jung and extroversion–it’s been a long time since I read any Jung…I’ll look into it. I don’t know exactly what the challenges for my daughter are regarding moving her attention around, but will ask her…she does tend to get wrapped up in things a bit…(music especially).
CAmom