I am loving the honesty, support and wisdom shared by members of this community – and I feel deeply honoured to be here. Lovefraud is such a safe place, such a help to all of us whose lives have been touched by a sociopath. And your comments have inspired me to write about something I call the ”˜code of silence’ this week. Something that, in my experience, exists among so many of us who have experienced abuse.
Let’s make no bones about it – escaping from a controlling or abusive relationship is difficult enough. Accepting the truth that you’ve been treated so badly is even harder. But having to explain what happened to other people is excruciatingly humiliating. Particularly when they will often need to question your version of what happened because they have only known the public mask: “What are you talking about? He/she has always been such a lovely person! Surely there’s some mistake!” That one’s a double whammy, because if they decide to believe your story then they also have to realize that they have been duped as well”¦ it’s tough going!
Then comes the underlying implication that you must have been extremely gullible – stupid even – not to notice the signs. “If what you’re telling me is true, then they must surely have been so obvious – how could you possibly not have known? Surely you must have realized something was wrong?” And so it goes on… It’s exhausting, and each time becomes a public tar and feathering, as you are forced over and over again to explain exactly how you were so stupid to let somebody else put you in this position.
This is why, I believe, there is an unspoken code of silence among the vast majority of people who have suffered through any kind of abusive relationship. Whether through a partner, parents, siblings, friends, bosses, colleagues – the list is endless, as are the stories and perceived seriousness of the abusers’ misdemeanors. Different accounts, different histories, different responses. But the pervasively malignant feelings of disgust and self-hatred that become lodged deep within the victims seem to be the same. A universal sense of shame that permeates to the core, no matter the circumstances.
Not long after I made my discovery, I re-connected with an old friend I hadn’t seen for many years — to protect her privacy I’ll call her Beatrix. Our children had grown up together. We shared similar professional interests. We shared a healthy caring friendship. It also turns out that we shared another bond that only came to light as we continued talking. She had also been married to a charming sociopath — in her case it had been for 20 years, double my own sentence.
Our husbands had got to know each other while we still lived in the UK and they had done their level best to break our strong bond of friendship. For a few years it seemed they had succeeded, but now we are closer than ever. Ironically it is that same destructive behaviors of our respective husbands that have made it possible. Because since we found each other again we have been able to share our stories. Compare our experiences. Help each other through the dark days. Encourage each other to notice some of the deeply ingrained responses we sometimes fall back in to as a habit following years of deliberate conditioning. We know what it’s like. We understand the pain and indignity. We can identify on levels that people who haven’t been through such an experience could never possibly understand. Because we share the common bond of survivors of abuse – and at first, we thought that very few people would ever be able to empathize. We were wrong – and I’d like to explain what I mean.
Towards the end of 2009 I read a powerful book called The Bigamist, written by best-selling author Mary Turner Thomson. Taken aback by the punch of her story about her marriage to a sociopath, together with the striking similarities in our backgrounds, I decided to introduce myself by email. She called me on my home phone less than three days later, and straight away we chatted with the ease of old friends, as though we’d known each other for years. Right from that very moment I felt the unspoken connection of recognition with her – she knew what it was like. She’d been there. I didn’t have to explain. She instinctively knew, and though we didn’t say it at the time, there was an instant bond created between us.
A highly intelligent, sassy, accomplished, strong woman and certainly nobody’s fool, Mary and I have since become firm friends . We call ourselves ”˜soul sisters’ because we know what it’s like to be deliberately targeted, deceived, manipulated and controlled. Soul sisters who know how it feels to realize that what you thought was true and lasting love was nothing more than a sham. Soul sisters who understand the shame and indignity of having to face the truth – as well as the on-going difficulty in convincing well-meaning friends and family that you haven’t lost the plot.
Beatrix and I talk about this regularly – as do Mary and I, together with the many other survivors I’ve met over the past couple of years, men as well as women. As a result I’m convinced that there IS a code of silence. And along with the silence is the instinctive yet unspoken point of recognition whenever one survivor meets another. After just a few words, the nod of acknowledgement passes between us – sometimes without the need for any further discussion or admittance. We just know. And judging by the number of survivors I’ve met in my daily life since I became free, there must be millions of people who walk around in silent pain, people who are still bound by chains of humiliation and self-loathing.
Control and manipulation tactics are common strategies employed by abusers. Basic yet exceptionally powerful, this form of power play isolates people from the people who support them and undermines their confidence to the point where they can no longer think or act effectively. Believing they are the under-dog, the target is then no longer in control of their own life. The tactics used by abusers will vary depending on their experiences, their level of skill, their targets, and their focus.
A corporate sociopath, for example, will typically be exceptionally well-versed in smooth language, subtle body gestures, and impeccable manners. A street thug is much more likely to use physical violence. Encounters with the latter will almost certainly leave you with bruises and perhaps broken bones. Encounters with either of them will leave you with a broken spirit and emotional scars that may never heal again.
When I was working as a Louise L Hay trainer in 1997/1998 I was always deeply touched by the intensity of guilt and shame regularly expressed by workshop members as they bravely shared their stories of mistreatment. Stories that, in some cases, had been kept secret and buried for decades. Having the opportunity to finally tell the truth of what had happened to them was a huge relief. As it turns out, it was also the easy bit – the hard bit was gently helping them to accept and forgive themselves for what had happened. Yes, you read right – the most difficult part would be helping them to find a way to forgive themselves. Not the other person or people, or even the situation – but themselves. To rid themselves of the shame and self-loathing for allowing such a thing to happen to them in the first place.
From my own experience, my first feelings of shame were when my sister and I were thrown out from our guardians’ home when I was 18 and she was just 13. Our uncle’s treatment of us was absolutely appalling – but I felt that I’d somehow failed. That it was MY fault. To make matters worse, because my guardian was a well-respected, charming, highly intelligent and very successful professional man (and yes, I now consider him to be a sociopath) nobody wanted to believe my account of events during the 22 months we lived there. It didn’t matter that my sister and I had done nothing wrong – far from it in fact. But, as with so many ‘victims’ I turned the anger and hatred in on myself. It took me many years to come to terms with what had happened and to finally forgive myself.
This experience, ironically, has proved to be one of the most useful lessons I could ever have learned. Not only has it helped me to move others through their own destructive patterns in my professional career, it also helped me explore my deepest held personal beliefs and thereby to heal fast and fully following the discovery of my ex’s betrayals.
Back to my friend Beatrix for a moment. She is now reclaiming her life – but it’s a long road. Last year was her first Christmas of freedom from a man who, to the outside world appeared charming, charismatic and witty – the life and soul of the party. A familiar story? Since escaping, Beatrix has forfeited a number of her friends who simply refused to believe that this charming man could possibly be guilty of the monstrous things she has accused him of doing. Abusers, as we know, can be very skilled. Although there may not always visible external injuries (in some cases, of course, the physical wounds speak volumes) the non-visible damage to self-esteem and self-belief can be severe”¦ even life threatening – or worse in some cases. Beatrix told me what an important time Christmas has always been for her. How for more than 20 years she’d religiously do everything within her power to make the most of the festive season – and how, every year, her husband would equally religiously take great delight in destroying her. He’d criticize her for spending too much or too little. Complain about the tree being too big or too small. Whine about the fact that there were too many or too few parties and house visits organized that year. Consistent, deliberate verbal abuse”¦ the psychological blows always accompanied by a Judas kiss or squeeze on the shoulder together with the assurance “But you know I love you!”
Abuse of any kind is a killer. The resulting silence is perhaps even more of a killer. It strangles people. This is why I’m so passionate about speaking out. Self-loathing eats away at confidence. It is malignant, oppressive and relentless – and in some cases it claims lives. That’s why I believe this site is such an incredibly helpful resource for all of us who’ve “been there, seen it and got the tee-shirt” — and that’s what I am referring to in the title of this article.
My own decision to break the silence was a massive step up in my own healing. The frustration I experienced when trying to explain what had happened to well meaning friends was always surprisingly difficult and at times frustrating to the extreme. I found myself once again thrown in to the old humiliating pattern of seeking approval and acceptance — a ridiculous state of affairs since I had done nothing wrong. And neither, by the way, had they. It was just that they couldn’t understand — exactly like Beatrix’s friends who decided she must be insane.
Breaking the silence is a powerful step to take. For me, I decided to write about my journey in a very public way when I started my blog. Fed up with trying to make myself heard by friends, I gradually found the confidence to express my inner thoughts and feelings to a growing audience of like-minded people. A process I found to be extremely cathartic. And my stories seemed to help others as well.
Don’t get me wrong – I’m not asking people to speak out or share their stories in such a public arena as the manner I chose. I’m simply inviting any of the silent people who have been there too – or who are still there in some cases – to know that you are not alone. I’m inviting you to reach out to the constantly rising number of people who understand. I realize, of course, that some may still choose to stay silent. And that’s ok. As I said earlier, the code of recognition is often a silent one – but at the very least it IS recognition, and that’s all it takes. It’s the relief of knowing that at least one other person understands and is on your side. And if you’ve kept things hidden away, known only to yourself until that point, well surely by finding just one like-minded person you’ll have doubled your team in one fell swoop.
As I write this, I am reminded of a comment made on this site by one of our members, who kindly shared the Latin roots of the word “person”. The word literally translates as “through sound” which denotes “can be heard” (thank you to libelle — much appreciated!). So I got to thinking — all of us here are human beings, people who can and should be heard. A person, by definition can be heard. We are all people who have something to say. We are the people who can break this unspoken code of silence.
One small step, that’s all it takes. One by one we’ll find each other. One by one we can join hands until we reach around the world – maybe further. Together we can stand strong, and put an end to this destructive cycle of abuse and shame.
I, for one, am determined to keep banging my drum and inviting others to join the crusade – because I know that together we can speak out. We can link our different stories and our unique voices together to create a harmonious choir. And together we can produce the sweetest sounds as our voices sing out around the world — warning new targets of the dangers, and inspiring deeper healing for those who already know.
Dupey You can put that on a T shirt and wear it ~!
ps. I think that whole Kennedy Clan was a bit oversexed … John John was my favorite…
skylar, i totally agree about lying to the spath. i do it on a regular basis. once my girls are older & not in danger, i will lose his number and tell him to go to hell from whence he came. until then, i lie.
sarahsmile, hon he will never, ever get better. even with counseling and remorse. spaths believe their own BS. you did nothing wrong. dont analyze the relationship and try to better urself from it, using it as a learning experience, character-building, watever. you are N.O.T. the problem. u cant go by his reactions to u. they are not human reactions. there is no way to make sense of it.
the place to live once u’ve been sucked soulless by a spath is where u dont care if he gets better. he wont anyway. but if he did, hes done enough damage to u, it will last the next 3 centuries; he cud never make it up, if he bled his veins out for u. i gave my spath a HUGE chance to make it rite. he cudn’t even begin to try . if he wud have even tried, i probably wud have never left again–if i saw progress at least. spaths dont try. they just continue to murder a little more daily. my ex made superficial attempts — so they can say they tried. they fail even at that. *its impossible to change a spath*. this truth needs to become part of ur being. i wish my ex will find another victim errr woman and get wrapped up in her and leave us the hell alone. you can get here too, i know u can 🙂
Sarah – Because of the mind f–k my xspath put me through I went to a shrink thinking I was the crazy one, after talking to this shrink for a hour he said your bf is a sociopath, I said can he be helped? shrink said yes, but it would be like pissin on a forest fire…..
hens, that shrink is dead wrong. i would run from him. i used to believe spaths cud be helped so of course, the loving thing to do would be to stay strong and help them, or wait, whichever. DEAD WRONG.
Run For Your Life.
that shrink is giving false hope to a person grasping at ANY thing, which is the worst person to give false hope to . it makes me shudder.
Ain’tgonna take it no more….Quote from Hens: I said can he be helped? shrink said yes, but it would be like pissin on a forest fire”..
You missed his point, “pissin on a forest fire ain’t gonna do any good”….so “yes, but …..” in this case means NO. LOL But I’m glad that you realize that there is NO WAY we can “help” them….but you know there ARE a few professionals who do think we can “help” them….and you are right, those professionals are wrong as far as doing any SIGNIFICANT good at fixing them enough for a relationship.
Hens, I want a t-shirt that says “I think that whole Kennedy Clan was a bit oversexed!”
Aint, thank you for your kind words! They really do help.
There seems to be a code of silence as you said and sometimes breaking the silence is the hardest part.
As far as the friends who find it hard to belive your side of the story- are they really the kind of friends any of us wants to keep around?
Thank you Ox for clarifying my point. Shrinks charge by the hour, so of course they will attempt to put out that forest fire ~!
Hens, thanks for not being upset with me for putting “words” in your mouth or “reading your mind”….LOL it is just that not everyone knows our quaint country sayings! LOL Yea, “quaint” LOL
I think it isn’t so much that they charge by the hour, (though that may be in some cases) but that they, like others, think that there is “good in everyone deep down” or that they are so narcissistic that they think they can “fix” anyone (see my article about “our downfall”) Medical doctors sometimes keep on “treating” some medical cases even when they know there is NO HOPE as well….they just will NOT give up and say “there is no hope.”
Yes, I saw that news about Jackie K’s affairs. It came as a surprise, and yet not a surprise, if you see what I mean. From a realistic point of view I was not at all surprised to learn that she had had affairs. (So for that matter did women like Jennie Jerome, the mother of Winston Churchill—and that was in the VICTORIAN age!) At the same time, it was a revelation to learn about Jackie’s affairs, when as far as I was aware she always had a squeaky clean IMAGE before, regardless of whether it was accurate or not. (Unless I just haven’t been reading the right scandal rags.)
But oh boy, the media sure are different today from the way they must have been half a century ago. Today EVERYBODY’S dirty laundry is hung out to dry. I have the impression they’re more apt to go after men than women, but that may just be because more men, like the Governator, occupy the highest offices. But I don’t know if any of that stuff about JFK’s affairs was ever made visible to the public during his presidency, or even for years after. It seems to me that piece of news filtered into public consciousness as something of a “revelation” too, maybe in the 80s? And if I go back a quarter century further still, I understand the public was never permitted to know that FDR was in a wheelchair! Incredible! Lucy of course was kept completely off the radar.
Grover Cleveland (I always want to call him “Clever Groveland”) got himself elected although the public knew he’d fathered a “love child.” But then he wasn’t married at the time. And he earned brownie points for telling the truth—quite unlike Bill “I-did-not-have-sex-with-that-woman” Clinton.
It’s worth reflecting though on what you were saying a while ago, Oxy, about differences between cultures. This business about Schwarzenegger and whatnot reminds me of a delightful little anecdote that I’ll reproduce here. It came from a book called A Pattern of Islands, by Sir Arthur Grimble.
Grimble joined the British Colonial Service round about the time of World War I, and was posted to what were then called the Gilbert Islands in the Pacific, where he later rose to become Commissioner. Today the Gilbert Islands are the independent nation of Kiribati. If anyone wonders where the name “Kiribati” came from, it’s not a native name, as anyone might think. It’s pronounced “Kiribass,” and it’s a native mangling of what the British called these islands: the “Gilberts.” Anyway, Grimble and his wife Olivia loved the islands and their people, learned their language, studied their culture, and later in a remarkable ceremony Grimble himself, whom they called the “Man of Matang,” was “adopted” into one of their clans and had his arms tattooed in the native fashion.
Despite what the couple had learned about native customs, they didn’t always manage to do everything right, as we see from this story about gift-giving…
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It was pleasant to take small gifts to friends at the happy hour before sunset. The polite approach was to walk up to the side of a mwenga and stand there silent, with one hand resting on the edge of the raised floor as if begging leave to enter, until someone said the right welcoming words.
Usually, a grandfather or grandmother sitting inside spoke first: “Sir and Woman, you shall be blest. Whence come you at the sunset hour?”
“You shall be blest. We come from our house over there in the east.”
“And you will do what in this place?” “We will visit this mwenga and those who dwell in it.” “Aia! It is well. You wish to gossip with us?” “We wish to gossip a little. That is the way of it.” “Ai-i-i-a!”—on a long, indrawn breath of deepest pleasure—“So it is well. Blessings and peace. Mount! Mount!”
On the last words, the young women of the household would dart forward to spread fine mats on the edge of the floor next to us. We would take our seats there with legs dangling over the side, saying as we mounted, “We pray this mwenga may be blest with all of you within.”
“You shall be blest,” answered everyone together, and after that the gossip was free for all.
The gifts we brought would be given only just before leaving. We had a working agreement about how they must be given: Olivia did all the presentations to females, I to males, except where very old people were concerned. This arrangement seemed to guarantee us freedom from the least breath of scandal. Scandalous talk was, as a matter of fact, a thing much more to be guarded against on my side than on Olivia’s. The attitude of Gilbertese men to white women was the perfection of reverent chivalry, wherever one went. The attitude of the laughing, golden girls towards white men was perhaps on the average, a little profane, for the simple reason that, on the average, the white men seldom qualified to be reverenced by them as saints. The idea of my never making a personal gift to a lady was absolutely sound. But there was just one case that our careful technique failed to provide against.
The thing happened when Olivia was expecting another baby early in the New Year, and the whole of Tarawa was agog with delight at the prospect. The new arrival would be the first child of the Breed of Matang ever to be born on their own soil of Tarawa. It was an epoch-making event for all the eighteen villages, but most of all for the people of Betio, who talked with Olivia every day and claimed the right to reckon themselves her private bodyguard.
They treated her like a beloved goddess wherever we went, and hung upon her every word, seeking to find in even the littlest things she said some guide to how they might help and protect her. They noticed me only as her husband, at most to ask how I thought they might ease the feet of Missis—as they were calling her by then—along the road to her great hour. That protective spirit, that eagerness to interpret her every need, was really the key to what followed—not forgetting, of course, the subtleties of custom in connection with gifts of perfumery.
Olivia and I had just finished tea one afternoon when a very sweet village girl, crowned with a wreath of white flowers, came up the front steps and stood with bowed head on the verandah waiting to be invited farther in.
“Why, hullo, Voice-of-the-Tide!” said Olivia. “Do you want to talk to us? Come in and sit down.”
Voice-of-the-Tide crept forward, her head still deeply bowed, and sat on the mat before our feet. “Yes, I come to speak… I come to say…” she murmured and fell silent, nervously clasping and unclasping her beautiful hands.
“Well, don’t be afraid of us. We won’t bite your head off””“–Olivia and she had always been great friends—“What’s on your mind?”
“I come to thank you for yesterday evening. I am very proud… I come to say… ” Speech failed her again. She had not yet lifted her eyes to ours.
“Te raoi (Don’t mention it),” Olivia answered her word of thanks. We thought we knew what that referred to. We had visited her people’s mwenga the evening before, and Olivia had given her a small bottle of scent. But why should a casual gift have left her so constrained?
It was only after a long, long silence that she raised her head and whispered, looking me in the eyes, “The gift of love that Misses gave me…. I am very proud to be chosen… I am ready… when shall I come to the Man of Matang?” and burst into bitter tears. “But my sweetheart will never forgive me!” she wailed. “Alas! Alas! The miserable girl I am!” The ghastly truth took half an hour to piece together between her tempest of sobbing.
It was the custom for a Gilbertese lady of high birth to choose, during her last months of pregnancy, some young unmarried friend of hers for the nightly comfort of her husband. “For look you,” said Voice-of-the-Tide’s father to me later, “it secures the safety of the child. And not that alone. It secures also for the mother the continual loving-kindness of her husband and that other woman.”
But the matter was one of such delicacy for all concerned that no preliminary words about it might ever pass between them. The husband and the not-impossible-shes simply waited for the expectant mother to give the customary sign of her choice. The sign was the handing of a gift of anything sweet-scented—a wreath of flowers, a bottle of perfume—to the chosen girl in the presence of the husband. So high was the compliment, so deeply felt the obligation of kindness to the pregnant, that no girl of good breeding could possibly refuse the charge thus laid upon her.
Nobody in the village doubted for an instant what Olivia had meant by her gift. The place was buzzing for joy at the delicate correctitude of it. Everyone was pleased, in fact, except Voice-of-the-Tide and her sweetheart. I felt that Olivia was a little malicious about that when Voice-of-the-Tide, most earnestly reassured by myself as to the purity of my own intentions towards her, dried her tears and smiled again: “Tell me,” said Olivia, “if you had not had a sweetheart, would you have felt differently about it?”
“I aki (Not I),” replied Voice-of-the-Tide without a moment’s courteous hesitation.
“And why not?” Olivia’s tone simply egged her on.
She eyed me up and down gravely before she answered: “This chief of Matang is very kind… but”—she rippled into giggles.
Nothing, I am glad to say, would induce her to say more. I left them to their laughter.
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There’s been discussion here and elsewhere about politicians and men in similar positions having mistresses or a large number of sexual dalliances. As they say in the audiophile community, men in high positions seem to prefer “high frequency” to “high fidelity.” But the above story is just one of countless instances in which other cultures actually expected men in high places to have sex with more than one partner, in certain circumstances at least and often routinely.
It sometimes makes me wonder if we in the Western world of today are really the “odd ones out” for having different expectations. There are African tribal chieftains with strings of wives. Chinese emperors had flocks of concubines, while Eastern potentates have always been famous for their harems. Muslims of course are permitted up to four wives—but in practice only if they can afford to keep them, which naturally means men of higher “status” are more likely to have multiple spouses. They don’t seem to be alone in believing the plural of spouse is “spice.” Modern Western culture seems even more of an exception if I take history into account as well as geography. In our own (European) history it was also normal for nobles and especially kings to have mistresses and children out of wedlock, who were frequently ennobled themselves. Even a number of medieval bishops, while nominally “celibate,” traveled around with a whole retinue of concubines. William the Conqueror was a bastard—in more ways than one, I’m sure!—though he hated being reminded of it. As late as the 19th century, his namesake William who became King William IV had TEN illegitimate children with his mistress, and openly acknowledged them. He wasn’t married at the time, but the openness of this behavior only seems to have stopped with the onset of Victorian propriety—though I don’t know if the French ever did stop it! (But why should they? Victoria was never THEIR queen!) Still, her son Edward VII had to be much more discreet about his own numerous affairs.
We may well deplore the frequency of this behavior among high-ranking men today, but I’m pessimistic about it changing any time soon.