What do you call someone you’ve been describing alternately as a narcissist and sociopath? Someone for whom neither diagnosis alone quite suffices as a complete description of the individual, but rather in whom both disorders seem as if wrapped up in one menacing individual?
Pardoning my grandiosity for daring to expand the already crowded psychiatric nomeclature, I propose to call these hybrid personalities“narcissiopaths.”
While I don’t expect the DSM folks to take me very seriously (or anyone else for that matter), I’m thinking (unfacetiously) that there’s a case to be made here.
The narcissiopath, as I envision him (using “him” for convenience’s sake) will meet many of the essential criteria for both narcissistic and sociopathic personality. The closest extant clinical description of this disordered individual that comes to mind is the confusing term “maligant narcissist.”
Now personally, I find the term “malignant narcissist” wanting: for instance, precisely at what point does a narcissist turn “malignant?” And doesn’t this imply the concept of non-malignant narcissists who, by definition, must be “benign?” (I’m not so sure their partners would attest to their harmlessness?)
My concept, the narcissiopath, suggests very directly the personality fusion of narcissism and sociopathy in this particular personality. The narcissiopath is the individual who effectively conflates narcissism and sociopathy.
Let me briefly review these separate personalities—the narcissist and sociopath—in their more classical presentations. The narcissist is fundamentally a recognition-craver, a reassurance-craver, a convenience-craver, and an inordinate craver and demander of attention, catering and special status. He is in many respects insatiably needy emotionally.
At root, the narcissist is an overly entitled personality. He feels entitled to be accomodated on a pretty much continual basis. This begs the question, on what basis does he accord himself this right—to expect, that is, the continual accomodation of his needs and desires? The answer is, on the basis of his sense of himself as “special,” and his expectation that others—indeed, the world—will also recognize him as special.
Psychologically, a compensatory process often occurs with the narcissist. His “sensed” and “imposed” specialness is often a compensation for underlying and threatening self-vulnerability; and compensation for doubts about his power, worth and attractiveness—doubts that he is too immature to face squarely and maturely.
Although exploitation is not typically the narcissist’s primary motive, we recognize his capacity to be manipulative, cruel, deceptive and abusive; yet his darker machinations are usually secondary to his demanding, and sometimes desperate, pursuit of others’ attention and cooperation.
The narcissist is imfamously inept at managing his disappointment. He feels that he should never be disappointed, that others owe him protection from disappointment. When disappointed, he will find someone to blame, and will quickly de-idealize and devalue his disappointer.
Devaluing his disappointer now enables him to abuse her or him with more righteous indignation and less guilt.
For the sociopath, this is all much easier. Unlike the narcissist, he doesn’t have to perform mental gymnastics to subdue his guilt in order to exploit others with an unburdened conscience. The sociopath has no guilt to manage.
But the sociopath’s dead conscience isn’t per se what makes him sociopathic. Many people have weak consciences who aren’t sociopaths. It is his dead conscience in conjunction with his orientation to exploit that gets to the heart (really, heartlessness) of the sociopath.
The sociopath is variously a manipulator, liar, deceiver and violator of others; and he is these things less to regulate his unstable self-esteem than, more often than not, to enjoy himself, amuse himself, entertain himself, and take what he feels like taking in a way he finds optimally satisfying.
The sociopath, as I have discussed previously, is an audacious exploiter. His lack of shame supports his imperturbability, which enhances the experience of his audacity. The sociopath leaves one shaking one’s head at his nerve, his gall. One imagines that to venture the deception and outrages the sociopath pursues with his famous, blithe composure, he must possess a chilling callousness and coldness beneath what may otherwise be his veneer of “normality.” One imagines correctly.
Now sometimes we find ourselves dealing, as I’ve suggested, with individuals who seem, at once, to be both narcissist and sociopath, as if straddling, or embodying both disorders.
These are the individuals I’m proposing to call narcissiopaths.
For a good celebrity example of this, consider O.J. Simpson. Simpson, as his story evolved, was someone you found yourself confusingly calling a narcissistic personality disorder (probably correctly) in one conversation, and in the very next, a sociopath (probably correctly).
You found yourself vacillating between the two diagnoses because he seemed to fulfill important criteria of both. There was O.J. the narcissist: publicly charming, charismatic, disarmingly engaging and seductively likeable while privately, behind closed doors, he was tyrannizing Nicole Brown whenever he felt his “omnipotent control” threatened.
Simpson came to epitomize the indulged athlete: catered to all his life for his special athletic gifts, somewhere along the line he came to believe, with ultimately violent conviction, in his right to control and be heeded, not defied.
Simpson was all about “looking good,” about public show; in Nicole Brown he’d found a woman—a “trophy wife—”who could “reflect well” on him publicly, and on his “greatness.” She was also, tragically, the “perfect” choice to engage his narcissistic compulsion to alternately idealize, and then devalue, her; that is, to idealize the perfect, and then devalue the perfectly dirty, sex object.
In other words, in choosing her, Simpson chose well for his narcissism.
In the end, Simpson was as charming, ingratiating, and as shallow and superficial as so many narcissists (and all sociopaths) are.
But he was more than that. He was also callous, and brutally violent. He descended upon Nicole Brown and Ron Goldman like the knife-wielding devil he was, nearly carving Brown’s head off and massacring Goldman.
And then”¦he lied.
He maintained his innocence with outrageous brazenness, determined to win the next stage of yet another game. And where was the remorse? There was none; just his arrogant, insulting contempt.
Simpson had executed a miraculous performance. He had escaped from double-murder and the incontrovertible evidence of his guilt as improbably, as impossibly, as he’d so often escaped (brilliantly) opposing defenses and game-plans geared to stop him.
Finally, although I’d say that Simpson probably tilts, on balance, more to a narcissistic personality structure than not, he also possesses many of the most dangerous and essential diagnostic features of the sociopath. He seems, in other words, to be not entirely one or the other, but both narcissist and sociopath all in one.
I intend to flesh out the concept of the narcissiopath in future posts. And I look forward, as always, to your feedback.
(This article is copyrighted © 2009 by Steve Becker, LCSW.)
Sorry folks
That was a bit of rant. Quite angry today.
escapee
NO PROBLEM. hell its infuriating!!!
i can pull my hair out when i think of all i have done for that selfish half human ( i like non human better actually). and the funny thing is i thought everything was ALL LOVE. with love you dont think about what you get but you want to give regardless right?
crazymaking. but no: love is making eachother happy. and it should be friggin manifested in SOMETHING. nope it wasnt now was it. just us hoping and hoping. and believing and believing. now its time for us to want more for ourselves and realise ANYTHING is better that ever being emotionally ( fist of all) invested in such creatures.
bloodboiling with you!
DEar Banana,
There are MANY PASSAGES ABOUT PSYCHOPATHS and others who have no empathy or goodness in them.
I think we ARE to pray for them, and I think we must “forgive” them, BUT in my interpretation, “forgiveness” does not mean TRUST THEM AGAIN.
Read the story of Joseph where he was sold into slavery by his brothers. Years later, Joseph had FORGIVEN his brothers, but when they showed up he did NOT TRUST them, he TESTEd them to see what kind of men they had become, and it was ONLY after they showed that they would have given their very lives for his younger brother Benjamin to keep from hurting their father again, that Joseph revealed himself to them as their brother.
There is a BIG difference to ME in forgiveness and trust, they are NOT to me the same. Forgiveness to me is GETTING THE BITTERNESS out of my own heart, it is for ME, not for them.
I know others have different ways of looking at this word, but this is my own personal way and why.
I do NOT want to feel BITTER and angry about the past forever. I do NOT absolve the Ps for what they did, but I just don’t harbor and feed that bitterness that is the normal response to being betrayed.
Jesus advised us to “be angry and sin not.” If ANGER itself was a “sin” then Jesus would not have been sin free. He was ANGRY at INJUSTICE. He also siad “do not let the sun go down upon your wrath”
Wrath, I looked up in the dictionary, as I always thought it was just another word for anger, but it is not JUST ordiniary anger but the seething, vengeful,hateful, mean, nasty anger that we HARBOR….and God knows how many nights I layed awake harboring my WRATH against these folks, plotting what I would do if I could to get revenge on them. The bible also says “Vengence is mine, saith the Lord.” I donot feel that I have the right to do what is God’s duty and promise, and I do believe HE WILL AVENGE US…we may never know how or when, and it may never even be on this earth, but I believe He WILL.
I also believe that there are LESSONS we need to and can learn from all of this. “All things work together for GOOD TO those that Love the Lord.” I don’t always know why something happens, it may seem bad, but many times I can LOOKK BACK and see that if the “bad thing” had not happend, a later good thing would not have happened either.
I started out praying for my egg donor, though I admit I did not mean one single word of it—and I am sure God knew that as well, but over time, I came to mean it and the bulk of the anger, wrath and bitterness left my heart. It did ME good regardless of whether or not it did her any good. (I have seen no indication that it did).
Before all this I had a “religion” but little spirituality or connection with a heavenly father—it was mroe a long list of THOU SHALT NOT’S than a thou shalts, or of a phhilosophy or a feeling, just more a set of rules. Now, my realtionship with a heavenly father, a God, who loves me, cares about me and supports me is there….a relationship I never could have had without all this trauma, and without seeing what a faker my egg donoor is. she pretends to be so holy, just like the pharisees of Jesus’ time, “doing good works” but their hearts were evil. Their “good works” and “holiness” was only an OUTWARD DISPLAY, their hearts were dark and evil. HIPOCRITS!!! Jesus described them as “white tombs” all beautiful and pretty on the outside, but inside filled with ROTTING BONES. If that doesn’t describe psychopaths I never heard a description that does!
I have read the sacred writings of many religions and philosophies, and I ahve found benefit from many of them though my belief is Christian, but WISDOM is WISDOM where ever you find it. Putting it to use is what we need to do now, for our own sakes. ((((hugs)))) and prayers always.
Oxy
Like the distinction between anger and wrath – helps to reinforce what I need to work on for healing. The wrath IS dissipating but the anger comes back so strongly some days, I wonder if it will ever stop and just become that ‘indifference’ that I pray for (I pray to any god that’ll listen!). It might help me stop all the ‘plotting’ in my head too – more wasted energy.
about forgiveness: i read this great piece about it and i will paste it here for you. i must be honest and say i cannot remember where i copied it from, there is a GOOD chance it might be from the Lovefraud site! ( or maybe its from Eve Wood’s site, i cant remember!!!) Good stuff!!
Forgiving is a decision we make and then gradually follow through, adapting that decision to our own comfort level. It is a decision we make from a position of power over the one thing we truly have power over, our own choices. Especially that supreme choice of where we place our attention.
Forgiving is something we do, knowing that we cannot totally control fear, because our bodies have their own agendas and they will generate fear if they feel it is necessary. So it also involves a deal with our bodies that we will listen to their fear, that we will not become airy-fairy pseudo-Buddhists who try to stuff their fear because they think it’s unfashionable. But we make a deal with our bodies that it’s better for the entire organism if we manage our fear, reducing our investments in fear about things we already know about, and saving our big extravaganzas of fear and anxiety for the surprises.
Forgiving is about trust at two levels. First, trust that certain bad things will happen. We can look at this statistically, if we’re inclined. A certain fraction of people we meet will be destructive emotional cripples. A certain fraction of things we buy will turn out to be unusable junk. A certain number of conversations with our relatives will include uninvited comments about our choices, our characters or our weight. Trusting that these things will happen eliminates the surprise factor and enables us to plan around these statistical likelihoods.
Second, forgiving is also a kind of trophy we get for doing the work and coming out the other side of the trauma processing. In that sense, it is about renewed trust in ourselves and in the universe. What was once a huge deal is now fully digested and just a learning experience attached to some unpleasant memories. We are whole again and on generally good terms with the big intelligence that runs everything.
In all of this, you’ve probably noticed how little I’ve talked about the perpetrator. And I’m sure you understand why. Because this is really something between the various forms of intelligence in ourselves, and it is something between us and the big intelligence that runs everything.
But still we need to get down some practicalities too. So here is what forgiveness is NOT:
• It is not condoning or acceptance of anything we find hurtful, unethical, uncaring or anything else that is bad for us. (We may find ourselves releasing negative feelings about something, when we come to understand why it happened, but we don’t have to. This is not ultimately about them. It is whether we’re ready to move on.)
•It is not about compartmentalizing or denial. We are not “stuffing” it or pretending it never happened. We’re not trying to convince ourselves that we haven’t just been through a battle or deluding ourselves that we’re more powerful than we are. We are just gradually shifting our attention away from it, as we feel comfortable doing so. We are gradually reclaiming our interest in other things.
• It is not a reason for re-involving ourselves with people or situations that hurt us. We don’t forgive so we can jump into that pool again. The only reason we would do that is if we have evolved past the point of being hurt by what hurt us before (something that doesn’t often happen) or if the person or the situation has gone through some kind of cosmic surgery and is now something else. Remember, forgiving comes AFTER we have learned self-protection in the angry phase and let go of whatever got us into this situation. If we forgive because we want to do the same thing all over again ” well, you don’t need me to tell you what you’re volunteering for.
• Likewise, it is not a social cure. If we’re forgiving because we’re embarrassed about being such a bore, or because our bad feelings are alienating our families, or because we want to get along better with people who just don’t get it, we victimizing ourselves all over again. We’re giving away our authority over our own feelings, and trying to force ourselves to feel something we don’t, in order to be accepted. If it’s really important that we not communicate the full force of the outrage or grief we’re dealing with – like in a work situation or in court we can do that. We can selectively choose where, when and how much we share, while we continue to work through our trauma privately. The ability to do this letting some people in and keeping others out is good practice in developing the skills of conditional trust.
• There is no reason that we have to forgive people to their faces or even let them know about it. In fact, if we’re really ready to stop wasting energy, we probably won’t. We don’t just stop bothering with them in our heads; we stop bothering with them in real life. We avoid engagement. If we have to spend energy on some kind of mop-up or dealing with continuing drama from their side, we handle it with an eye toward ending all of it, because we want to be done with it.
Finally, forgiving is not an all-or-nothing thing. Nor is it a carved-in-stone solution. We don’t say, “Oh, I’ve decided it’s not worth caring anymore about what he (or she) did to me, and now I have to not care about the new thing he (or she) is doing to me.” It doesn’t work that way. Forgiving is a way of allocating our own resources. If new circumstances require us to grab a sword and slay a few dragons before dinner, then we do it. After we come home and shower, we can decide whether we’re ready to forgive the loss of our afternoon, or if we need to spend more time processing that little irritation.
And if we absolutely feel like we must announce our decision to forgive to the sociopath, here’s a suggested forgiveness note:
I’ve decided not to give you any more attention. I’m not going to track you down, hire a hit man or sue you for theft or mental suffering. I’ve dealt with my losses by myself. But don’t confuse this with weakness. The next time you show up, it won’t be such a pleasant or profitable experience for you. I also advise you to you grow up, for your own sake. Not everyone is as forgiving as me. As Henry the XV said to a murderous friend, “I pardon you, but I also pardon whoever kills you.”
i will hush now ( im taking up so much space here, i hope its of use to you guys), but i just wanna say how much i enjoy that last quote:
” I pardon you, but I also pardon whoever kills you”
Sheer beauty ( envision a naughty smile from me in a good moment as i post this to you).
ML
Thanks for reminding us of this one.
“Pardon whoever kills you” – I’d shake his hand, buy him a beer, write him into my will and kiss his feet……
Obviously, STILL fatigued, bitter and vengeful!
Ah…. all things pass….. eventually…….. LOL
escapee
you just produced a smile on my face
ML
Well, you know you’re on your way when you can smile again!
That’s the only reason I said it………. how sociopathic am I?
All love.
Thanks for re-posting that MariaLisa. That was from my article on forgiving. It was probably one of the most controversial things I wrote here on LF, because forgiving is a subject that triggers a lot of people.
I’m glad you got something out of it.
Kathy